Allah in Arabic means The G-D Al--- ilah
The G-D
Jehovah is the Hebrew name for G-D Exdous 34:1-35
KNOW THE CREATORG-D is the creator of all things.Everything belongs to G-D. Surah 2:115 says, And Allah's is theEast and the West, so (whither)(to what place )you turn (thirther)(to that place) is Allah's purpose.Surely Allah is Ample-giving,Knowing.
Surah 31:26 says, To Allah belongs whatever is in the heavens and the earth. Surely Allah is the Self-sufficient,adequate to accomplish His purpose or meet His need.So this says that he is of need of no one or nothing. Surah 2:117 says Wonderful (being into existence)(Orignator),of the heavens and the earth! And when He (command)(decrees) an affair, He says to it only,Be and it is. (The original word is Badi', which is applicable to the thing made as well as to the maker a thing is badi' which is not after the likeness of anything pre-existing,and badi' is also the person who makes or produces or brings into existence for the first time and not after the likeness of anything pre-existing).Kun fa-yakunu (Be,and it is). Because G-D is the creator of all thing, everything has an order or purpose. Human being and all that is in the heavens and earth is not here by chance.
Qur'an says, we were not "made for sport."Is is not a joke or game being played on us. Surah 44:38 says, And We did not create the heavens and the earth and that which is between them in (sport)(to amuse oneself).We were created to submission to serve G-d in justice with our neighbors, and in (complete trust)( faithful) management (control) of the earth. G-D says in Qur'an 112:1-4 Bimillah ir Rahaman ir Rahim (In the name of Allah, the Gracious ,Most Merciful.)Says: He, Allah, is One. Allah is He on Whom all depend. He begets not, nor is He begotten; And none is like Him. The first verse proclaim the absolute Unity of Divine Being and deals a death -blow to all form of polytheism, including the Trinity. The second verse says that all have need of Him and He has need of none. So this verse is proof of what was said earlier. The third verse points out the error of those Religions which describe G-D as being father or son "He was not born nor does He give birth." The forth verse says that none can do what G-d can do. Four kinds of shirk (adding partners with G-D) are rejected here, a belief in a plurality of g-ds, a belief that others things possess the perfect attributes of the Divine Being, a belief that G-d is either a father or a son, and belief that others can do that which is ascribable only to G-D.Surah 2:255 Says Allah- there is no g-d but He, the ever-living, the self-subsisting by Whom all subsist. Slumber over takes Him not,nor sleep.To Him belongs whatever is in the heavens and whatever is in the earth. Who is he that can intercede with Him but by His permission? He knows what is before them and what is behind them. and they encompass nothing of His knowledge except what He pleases. his knowledge extends over the heavens and the earth, and the preservation(protecting) of them both tires Him not. And He is the Most High, the Great.Surah 50:16 Says, And certainly We created man, and We know what his mind suggests to him-and We are nearer to him than his life - vein.REMEMBER G-D IN YOUR YOUTH (THE BIBLE ECCLESIASTES 12:1)1.Remember also your Creator in the days of youth, before the evil days come and the years draw near when you will say, "I have no delight in them";
